Wednesday, July 1, 2009

Independence Day











In the United States, Independence Day, commonly known as the Fourth of July, is a federal holiday commemorating the adoption of the Declaration of Independence on July 4, 1776, declaring independence from the Kingdom of Great Britain. Independence Day is commonly associated with fireworks, parades, barbecues, carnivals, picnics, concerts, baseball games, political speeches and ceremonies, and various other public and private events celebrating the history, government, and traditions of the United States.
Independence Day is the
national day of the United States.
Background:
During the
American Revolution, the legal separation of the American colonies from Great Britain occurred on July 2, 1776, when the Second Continental Congress voted to approve a resolution of independence that had been proposed in June by Richard Henry Lee of Virginia. After voting for independence, Congress turned its attention to the Declaration of Independence, a statement explaining this decision, which had been prepared by a Committee of Five, with Thomas Jefferson as its principal author. Congress debated and revised the Declaration, finally approving it on July 4. A day earlier, John Adams had written to his wife Abigail:
“The second day of July, 1776, will be the most memorable epoch in the history of America. I am apt to believe that it will be celebrated by succeeding generations as the great anniversary festival. It ought to be commemorated as the day of deliverance, by solemn acts of devotion to God Almighty. It ought to be solemnized with pomp and parade, with shows, games, sports, guns, bells, bonfires, and illuminations, from one end of this continent to the other, from this time forward forever more."
Adams' prediction was off by two days. From the outset, Americans celebrated independence on July 4, the date shown on the much-publicized Declaration of Independence, rather than on July 2, the date the resolution of independence was approved in a closed session of Congress. One of the most enduring myths about Independence Day is that Congress signed the Declaration of Independence on July 4, 1776. The myth had become so firmly established that, decades after the event and nearing the end of their lives, even the elderly Thomas Jefferson and John Adams had come to believe that they and the other delegates had signed the Declaration on the fourth. Most delegates actually signed the Declaration on August 2, 1776. In a remarkable series of coincidences, both John Adams and Thomas Jefferson, two
founding fathers of the United States and the only two men who signed the Declaration of Independence to become president, died on the same day: July 4, 1826, which was the United States' 50th anniversary. President James Monroe died exactly five years later, on July 4, 1831, but he was not a signatory to the Declaration of Independence.
Observance:
An 1825 invitation to an Independence Day celebration
In 1777, thirteen
gunshots were fired, once at morning and again as evening fell, on July 4 in Bristol, Rhode Island. Philadelphia celebrated the first anniversary in a manner a modern American would find quite familiar: an official dinner for the Continental Congress, toasts, 13-gun salutes, speeches, prayers, music, parades, troop reviews, and fireworks. Ships were decked with red, white, and blue bunting.
In 1778, General
George Washington marked July 4 with a double ration of rum for his soldiers and an artillery salute. Across the Atlantic Ocean, ambassadors John Adams and Benjamin Franklin held a dinner for their fellow Americans in Paris, France.
In 1779, July 4 fell on a Sunday. The holiday was celebrated on Monday, July 5.
In 1781, the
Massachusetts General Court became the first state legislature to recognize July 4 as a state celebration.
In 1783, Moravians in
Salem, North Carolina, held a celebration of July 4 with a challenging music program assembled by Johann Friedrich Peter. This work was titled "The Psalm of Joy".
In 1791 the first recorded use of the name "Independence Day" occurred.
In 1870, the
U.S. Congress made Independence Day an unpaid holiday for federal employees
In 1938, Congress changed Independence Day to a paid federal holiday.

Tuesday, May 12, 2009

Memorial Day











Memorial Day is a United States federal holiday observed on the last Monday of May (on May 25 in 2009). Formerly known as Decoration Day, it commemorates U.S. men and women who died while in the military service. First enacted to honor Union soldiers of the American Civil War (it is celebrated near the day of reunification after the civil war), it was expanded after World War I to include American casualties of any war or military action.
Traditional Observance
Many people observe this holiday by visiting
cemeteries and memorials. A national moment of remembrance takes place at 3 p.m. Eastern Time. Another tradition is to fly the flag of the United States at half-staff from dawn until noon local time. Volunteers often place American flags on each gravesite at National Cemeteries. Many Americans also use Memorial Day to honor other family members who have died.
Members of the
Veterans of Foreign Wars take donations[2] for poppies in the days leading up to Memorial Day; the poppy's significance to Memorial Day is the result of the John McCrae poem "In Flanders Fields."
In addition to remembrance, Memorial Day is also used as a time for
picnics, barbecues, family gatherings, and sporting events. One of the longest-standing traditions is the running of the Indianapolis 500, which has been held in conjunction with Memorial Day since 1911.
Some Americans view Memorial Day as the unofficial beginning of
summer and Labor Day as the unofficial end of the season. The national "Click It or Ticket" campaign ramps up beginning Memorial Day weekend, noting the beginning of the most dangerous season for car accidents and other safety-related incidents. The United States Air Force's "101 Critical Days of Summer," marking the period that statistically has shown an increase in accidents, begin on this day as well.
Memorial Day formerly was observed on May 30. The
Veterans of Foreign Wars (VFW) and Sons of Union Veterans of the Civil War (SUVCW) advocate returning to this fixed date, although the significance of the date is tenuous. The VFW stated in a 2002 Memorial Day Address:
“ Changing the date merely to create three-day weekends has undermined the very meaning of the day. No doubt, this has contributed a lot to the general public's nonchalant observance of Memorial Day. ”
Since 1987,
Hawaii's Senator Daniel Inouye, a World War II veteran, has repeatedly introduced measures to return Memorial Day to its traditional date.
History
Following the end of the Civil War, many communities set aside a day to mark the end of the war or as a memorial to those who had died. Some of the places creating an early memorial day include Sharpsburg, Maryland, located near Antietam Battlefield; Charleston, South Carolina; Boalsburg, Pennsylvania; Richmond, Virginia; Carbondale, Illinois; Columbus, Mississippi; many communities in Vermont; and some two dozen other cities and towns. These observances coalesced around Decoration Day, honoring the Union dead, and the several Confederate Memorial Days.
According to Professor David Blight of the Yale University History Department, the first memorial day was observed in 1865 by liberated slaves at the historic race track in Charleston. The site was a former Confederate prison camp as well as a mass grave for Union soldiers who died in captivity. The freed slaves re interred the dead Union soldiers from the mass grave to individual graves, fenced in the graveyard and built an entry arch declaring it a Union graveyard. This was a daring action for them to take in the South shortly after the North's victory. On May 30, 1868, the freed slaves returned to the graveyard with flowers they had picked from the countryside and decorated the individual gravesites, thereby creating the first Decoration Day. A parade by thousands of freed blacks and Union soldiers from the area was followed by patriotic singing and a picnic.

The official birthplace of Memorial Day is Waterloo, New York. The village was credited with being the place of origin because it observed the day on May 5, 1866, and each year thereafter. The friendship between General John Murray, a distinguished citizen of Waterloo, and General John A. Logan, who helped bring attention to the event nationwide, likely was a factor in the holiday's growth.
Logan had been the principal speaker in a citywide memorial observation on April 29, 1866, at a cemetery in Carbondale, Illinois, an event that likely gave him the idea to make it a national holiday. On May 5, 1868, in his capacity as commander-in-chief of the
Grand Army of the Republic, a veterans' organization, Logan issued a proclamation that "Decoration Day" be observed nationwide. It was observed for the first time on May 30 of the same year; the date was chosen because it was not the anniversary of a battle. The tombs of fallen Union soldiers were decorated in remembrance.

Many of the states of the U.S. South refused to celebrate Decoration Day, due to lingering hostility towards the Union Army and also because there were relatively few veterans of the Union Army who were buried in the South. A notable exception was Columbus, Mississippi, which on April 25, 1866 at its Decoration Day commemorated both the Union and Confederate casualties buried in its cemetery.
The alternative name of "Memorial Day" was first used in 1882. It did not become more common until after
World War II, and was not declared the official name by Federal law until 1967. On June 28, 1968, the United States Congress passed the Uniform Holidays Bill, which moved three holidays from their traditional dates to a specified Monday in order to create a convenient three-day weekend. The holidays included Washington's Birthday, now celebrated as Presidents' Day; Veterans Day, and Memorial Day. The change moved Memorial Day from its traditional May 30 date to the last Monday in May. The law took effect at the federal level in 1971.
After some initial confusion and unwillingness to comply, all fifty states adopted the measure within a few years. Veterans Day was eventually changed back to its traditional date. Ironically, most corporate businesses no longer close on Veterans Day, Columbus Day, or President's Day, with the day after Thanksgiving, Christmas Eve, and/or New Year's Eve often substituted as more convenient "holidays" for their employees. Memorial Day endures as a holiday which most businesses observe because it marks the beginning of the "summer vacation season." This role is filled in neighboring
Canada by Victoria Day, which occurs either on May 24 or the last Monday before that date, placing it exactly one week before Memorial Day.
Waterloo's designation as the birthplace took place just in time for the village's centennial observance. The U.S. House of Representatives and the Senate unanimously passed House Concurrent Resolution 587 on May 17 and May 19, 1966 respectively, which reads in part as follows: "Resolved that the Congress of the United States, in recognition of the patriotic tradition set in motion one hundred years ago in the Village of Waterloo, NY, does hereby officially recognize Waterloo, New York as the birthplace of Memorial Day..."
On May 26, 1966, President Lyndon B. Johnson signed a Presidential Proclamation recognizing Waterloo as the Birthplace of Memorial Day

Monday, April 6, 2009

EASTER









Easter (Greek: Πάσχα,(Ethiopic), Pascha) is an important annual religious feast in the Christian liturgical year. In Christian belief, Jesus was resurrected from the dead three days after his crucifixion. Many Christian denominations celebrate this resurrection on Easter Day or Easter Sunday (also Resurrection Day or Resurrection Sunday), two days after Good Friday. The chronology of his death and resurrection is variously interperated to be between 26 and 36 AD.
Easter also refers to the
season of the church year called Eastertide or the Easter Season. Traditionally the Easter Season lasted for the forty days from Easter Day until Ascension Day but now officially lasts for the fifty days until Pentecost. The first week of the Easter Season is known as Easter Week or the Octave of Easter. Easter also marks the end of Lent, a season of prayer and penance.
Easter is a
moveable feast, meaning it is not fixed in relation to the civil calendar. Easter falls at some point between late March and late April each year (early April to early May in Eastern Christianity), following the cycle of the Moon. After several centuries of disagreement, all churches accepted the computation of the Alexandrian Church (now the Coptic Church) that Easter is the first Sunday after the Paschal Full Moon, which is the first moon whose 14th day (the ecclesiastic "full moon") is on or after March 21 (the ecclesiastic "vernal equinox").
Easter is linked to the Jewish
Passover not only for much of its symbolism but also for its position in the calendar. It is also linked to Spring Break, a secular school holiday (customarily a week long) celebrated at various times across North America, and characterized by road trips and bacchanalia.
Cultural elements, such as the
Easter Bunny, have become part of the holiday's modern celebrations, and those aspects are often celebrated by many Christians and non-Christians alike. There are also some Christian denominations who do not celebrate Easter.
Theological Significance
The
New Testament links the Last Supper and Jesus’ crucifixion with Passover and the Exodus from Egypt. As Jesus prepared himself and his disciples for his death in the upper room during the Last Supper, he gave the Passover meal a new meaning. He identified the loaf of bread and cup of wine as symbolizing his body soon to be sacrificed and his blood soon to be shed. 1 Corinthians 5:7 states, "Get rid of the old yeast that you may be a new batch without yeast—as you really are. For Christ, our Passover lamb, has been sacrificed"; this refers to the Passover requirement to have no yeast in the house and to Christ's identification as the Paschal lamb.

One interpretation of the
Gospel of John is that Jesus, as the Passover lamb, was crucified at roughly the same time as the Passover lambs were being slain in the temple, on the afternoon of Nisan 1 This interpretation, however, is inconsistent with the chronology in the Synoptic Gospels. It assumes that "the preparation of the passover" in John 19:14 literally refers to Nisan 14 (Preparation Day for the Passover) and not necessarily to Yom Shishi (Friday, Preparation Day for the Sabbath) and that "eat the passover" in John 18:28 refers to the eating of the Passover lamb, not to eating any of the sacrifices that were offered during the Days of Unleavened Bread.
Dates of Easter (In Gregorian 2009-2020)
2009
April 12
2010
April 4
2011
April 24
2012
April 8
2013
March 31
May 5
March 27
2014
April 20
2015
April 5
2016
March 27
2017
April 16
2018
April 1
2019
March 24
2020
April 12

Easter and the holidays that are related to it are moveable feasts, in that they do not fall on a fixed date in the Gregorian or Julian calendars (both of which follow the cycle of the sun and the seasons). Instead, the date for Easter is determined on a lunisolar calendar, as is the Hebrew calendar.
In
Western Christianity, using the Gregorian calendar, Easter always falls on a Sunday between March 22 and April 25 inclusively. The following day, Easter Monday, is a legal holiday in many countries with predominantly Christian traditions. In Eastern Christianity, which use the Julian calendar for religious dating, Easter also falls on a Sunday between March 22 and April 25 inclusive of the Julian calendar. In terms of the Gregorian calendar, due to the 13 day difference between the calendars between 1900 and 2099, these dates are between April 4 and May 8 inclusive.

The precise date of Easter has at times been a matter for contention. At the
First Council of Nicaea in 325 it was decided that all Christians would celebrate Easter on the same day, which would be computed independently of any Jewish calculations to determine the date of Passover. It is probable, though, that no method of determining the date was specified by the Council. (No contemporary account of the Council's decisions has survived.) Epiphanius of Salamis wrote in the mid-4th century: ...the emperor...convened a council of 318 bishops...in the city of Nicea...They passed certain ecclesiastical canons at the council besides, and at the same time decreed in regard to the Passover that there must be one unanimous concord on the celebration of God's holy and supremely excellent day. For it was variously observed by people.... In the years following the council, the computational system that was worked out by the church of Alexandria came to be normative. It took a while for the Alexandrian rules to be adopted throughout Christian Europe, however. The Church of Rome continued to use an 84-year lunisolar calendar cycle from the late third century until 457. The Church of Rome continued to use its own methods until the 6th century, when it may have adopted the Alexandrian method as converted into the Julian calendar by Dionysius Exiguus (certain proof of this does not exist until the ninth century). Early Christians in Britain and Ireland also used a late third century Roman 84-year cycle. This was replaced by the Alexandrian method in the course of the 7th and 8th centuries. Churches in western continental Europe used a late Roman method until the late 8th century during the reign of Charlemagne, when they finally adopted the Alexandrian method. However, with the adoption of the Gregorian calendar by the Catholic Church in 1582 and the continuing use of the Julian calendar by Eastern Orthodox Churches, the date on which Easter is celebrated again deviated, and the discrepancy continues to this day.

Monday, March 30, 2009

I Had a Birthday












Birthday is the name given to the date of the anniversary of the day of a person's birth. People in many cultures celebrate this anniversary. In some languages, the word for birthday literally translates as "anniversary". Birthdays are traditionally marked by celebrations including a birthday party or, in some particular cases, a rite of transition.
It is thought the large-scale celebration of birthdays in Europe began with the non-Christian cult of Mithras, which originated in Persia, and was spread by soldiers throughout the Roman Empire. Such celebrations were uncommon previously so practices from other contexts such as the Saturnalia were adapted for birthdays.
Because many Roman soldiers took to
Mithraism, it was distributed widely and its influence was spread throughout the empire until it was supplanted by Christianity.
The birthday cake is traditionally highly decorated, and typically covered with lit candles when presented, the number of candles signifying the age of the celebrant. The person whose birthday it is may make a silent wish and then blow out the candles. After that, the person can open their presents. It is also common for the person celebrating their birthday to cut the initial piece of the cake as a newlywed couple might with a wedding cake.
Birthday cakes date back as far as the
Middle Ages when the English would conceal symbolic items such as gold coins, rings and thimbles inside their cakes. Each item was associated with a prediction. For example, a person finding a gold coin in a birthday cake would supposedly become wealthy; a person discovering a thimble would never marry.
Sometimes special candles are substituted for the many individual candles in the shape of a
numeral. For example, on the fifth birthday, there may be one candle on the cake in the shape of the numeral five, and on the fiftieth birthday there may be two candles on the cake, one in the shape of the numeral five followed by the other in the shape of the number zero.
Yesterday I turned 60. I don't feel 60, and that number seems SO HIGH. I think I will start counting backwards....so next year it'll be 29 Again.......and Again........

Sunday, March 22, 2009

Texas Signs of Spring




















Spring has come to Northeast Texas and is Popping out Everywhere! I have already mowed and weed eated the yard twice, so the yard work chores have begun. Got a new mower this year, and it is making the work so much easier. I did not realize the old 12 year mower was such and Antique! All the trees have not budded out, and when the Pecan and Bois D' Arc do, then we are assured of no more frosty freezes. They are on the verge!

Tuesday, March 10, 2009

St Patrick







Saint Patrick (Latin: Patricius, Irish: Naomh Pádraig), said to have been born Maewyn Succat (Latin: Magonus Succetus), was a Roman Britain-born Christian missionary and is the patron saint of Ireland along with Brigid of Kildare and Columba. When he was about sixteen he was captured by Irish raiders and taken from his native Wales as a slave to Ireland, where he lived for six years before escaping and returning to his family. After entering the church, he later returned to Ireland as a missionary in the north and west of the island, but little is known about the places where he worked and no link can be made between Patrick and any church. By the eighth century he had become the patron saint of Ireland. The Irish monastery system evolved after the time of Patrick and the Irish church did not develop the diocesan model that Patrick and the other early missionaries had tried to establish.
The available body of evidence does not allow the dates of Patrick's life to be fixed with certainty, but it appears that he was active as a missionary in Ireland during the second half of the fifth century. Two letters from him survive, along with later
hagiographies from the seventh century onwards. Many of these works cannot be taken as authentic traditions. Uncritical acceptance of the Annals of Ulster (see below) would imply that he lived from 340 to 460, and ministered in what is modern day northern Ireland from 428 onwards.
Most modern studies of Saint Patrick follow a variant of T. F. O'Rahilly's "Two Patricks" theory. That is to say, many of the traditions later attached to Saint Patrick originally concerned Palladius, a deacon from Gaul who came to Ireland, perhaps sent by Pope Celestine I (died 431). Palladius was not the only early cleric in Ireland at this time. Saints Auxilius, Secundinus and Iserninus are associated with early churches in Munster and Leinster. By this reading, Palladius was active in Ireland until the 460s.

Prosper of Aquitaine's contemporary chronicle states:
Palladius was ordained by Pope Celestine and sent to the Irish believers in Christ as their first bishop. Prosper associates this with the visits of
Germanus of Auxerre to Britain to suppress the Pelagian heresy and it has been suggested that Palladius and his colleagues were sent to Ireland to ensure that exiled Pelagians did not establish themselves among the Irish Christians. The appointment of Palladius and his fellow-bishops was not obviously a mission to convert the Irish, but more probably intended to minister to existing Christian communities in Ireland. The sites of churches associated with Palladius and his colleagues are close to royal centres of the period: Secundus is remembered by Dunshaughlin, County Meath, close to the Hill of Tara which is associated with the High King of Ireland; Kilashee, County Kildare, close to Naas with links with the Kings of Leinster, is probably named for Auxilius. This activity was limited to the southern half of Ireland, and there is no evidence for them in Ulster or Connacht. Although the evidence for contacts with Gaul is clear, the borrowings from Latin into the Old Irish language show that links with former Roman Britain were many. Saint Iserninus, who appears to be of the generation of Palladius, is thought to have been a Briton, and is associated with the lands of the Uí Cheinnselaig in Leinster. The Palladian mission should not be contrasted with later "British" missions, but forms a part of them. Saint Patrick went under the gaelic second name of Daorbae (meaning - He was enslaved) so, he was known as Patricius Daorbae, during his Irish ministry.
March 17, popularly known as St. Patrick's Day, is believed to be his death date and is the date celebrated as his feast day. The day became a feast day in the universal church due to the influence of the Waterford-born Franciscan scholar Luke Wadding, as a member of the commission for the reform of the Breviary in the early part of the 17th century.
For most of Christianity's first thousand years, canonisations were done on the diocesan or regional level. Relatively soon after the death of people considered to be very holy people, the local Church affirmed that they could be liturgically celebrated as saints. As a result, St. Patrick has never been formally
canonised by a Pope; nevertheless, various Christian churches declare that he is a Saint in Heaven (he is in the List of Saints). He is still widely venerated in Ireland and elsewhere today.
St. Patrick is also
venerated in the Orthodox Church, especially among English-speaking Orthodox Christians living in the United Kingdom and the Republic of Ireland and in North America. There are Orthodox icons dedicated to him.
On March 17, 1776, the day that British forces under General
Sir William Howe evacuated Boston during the American Revolutionary War, the password of the day at General George Washington's Continental Army encampment was "Saint Patrick". The date is observed as Evacuation Day, an official holiday in Suffolk County, Massachusetts, USA. Massachusetts has the most Irish ancestry of the United States in terms of percentage of total population.

Tuesday, March 3, 2009

Daylight Saving Time







Benjamin Franklin



William Willett




Daylight Saving Time
(DST; also, summer time in British English; is the convention of advancing clocks so that afternoons have more daylight and mornings have less. Typically clocks are adjusted forward one hour near the start of spring and are adjusted backward in autumn. Modern DST was first proposed in 1907 by the English builder William Willett. Many countries have used it since then; details vary by location and change occasionally.
The practice is controversial. Adding daylight to afternoons benefits retailing, sports, and other activities that exploit sunlight after working hours but causes problems for farming, entertainment and other occupations tied to the sun. Traffic fatalities are reduced when there is extra afternoon daylight; its effect on health and crime is less clear. Although an early goal of DST was to reduce evening usage of
incandescent lighting, formerly a primary use of electricity, modern heating and cooling usage patterns greatly differ, and research about how DST currently affects energy use is limited and often contradictory.
DST's occasional clock shifts present other challenges. They complicate timekeeping and can disrupt meetings, travel, billing, recordkeeping, medical devices, and heavy equipment. Many computer-based systems can adjust their clocks automatically, but this can be limited and error-prone, particularly when DST rules change.
Origin

Although not punctual in the modern sense, ancient civilizations adjusted daily schedules to the sun more flexibly than modern DST does, often dividing daylight into twelve equal hours regardless of day length, so that each daylight hour was longer during summer. For example, Roman water clocks had different scales for different months of the year: at Rome's latitude the third hour from sunrise, hora tertia, started by modern standards at 09:02 solar time and lasted 44 minutes at the winter solstice, but at the summer solstice it started at 06:58 and lasted 75 minutes. After ancient times, equal-length civil hours eventually supplanted unequal, so civil time no longer varies by season. Unequal hours are still used in a few traditional settings, such as some Mount Athos monasteries.

Benjamin Franklin suggested firing cannons at sunrise to waken Parisians.
During his time as an American envoy to France,
Benjamin Franklin, author of the proverb, "Early to bed, and early to rise, makes a man healthy, wealthy and wise", anonymously published a letter suggesting that Parisians economize on candles by rising earlier to use morning sunlight. This 1784 satire proposed taxing shutters, rationing candles, and waking the public by ringing church bells and firing cannons at sunrise. Franklin did not propose DST; like ancient Rome, 18th-century Europe did not keep accurate schedules. However, this soon changed as rail and communication networks came to require a standardization of time unknown in Franklin's day.
The prominent English builder and outdoorsman
William Willett conceived DST in 1905 during a pre-breakfast ride, when he observed with dismay how many Londoners slept through a large part of a summer day. An avid golfer, he also disliked cutting short his round at dusk. His solution was to advance the clock during the summer months, a proposal he published two years later. He lobbied unsuccessfully for the proposal until his death in 1915. Germany, its World War I allies, and their occupied zones were the first European nations to use Willett's invention, starting April 30, 1916. Britain, most of its allies, and many European neutrals soon followed suit. Russia and a few other countries waited until the next year; and the United States adopted it in 1918. Since then, the world has seen many enactments, adjustments, and repeals.
Get READY!. Set your clocks forward one hour this Sunday, March 7, 2009 at 2:00 AM.
SPRING FORWARD!